In the Light, Palestine-Israel: “Giving Hope to the Hopeless”

We at the East Jerusalem YMCA, and as an active and indigenous segment of the Palestinian social movement, contribute to the reconstruction of Palestinian society, which has been facing decades of systemic destruction, dispersal, and violations of its national, legal, and human rights. Within this current political situation we perceive the need to concentrate local, regional, and international efforts in order to recover the just rights of our people and to build a democratic state where transparency, equity, and social justice may prevail.

—Policy mandate statement

Excerpts from my journal as I explore the situation in Palestine and Israel

May 16, 2013, Thursday, Beit Sahour, Bethlehem Occupied Palestine

PHOTOS

There are many sides to the various stories emanating from this region. One not often heard or seen is how Palestinian society deals with the effects of occupation: trauma, physical injury, loss of work, degraded dignity, and despair (for a short list).

Thanks to my geographical proximity to the East Jerusalem YMCA (despite the name, the organization serves the entire West Bank of Occupied Palestine), a 20 minute walk down the main road of Beit Sahour near Bethlehem—plus my intimate experience with the Y during my early university years—I finally thought, hey, the local Y, let’s investigate how it manifests its “aim of positively contributing to the physical, mental and spiritual development of children, youth and the community at large…”

(The site is also the third of 3 purported shepherds’ fields sites, significantly less visited than the Latin/Catholic and Greek Orthodox sites but touching nonetheless.)

Raed Abu Jriers, the East Jerusalem YMCA’s’s affable media and communication coordinator, set up 2 visits to people benefitting (beneficiaries) from the rehabilitation program. First to Raed Ateyyah, a 37-year-old who at the age of 17 was shot by Israeli soldiers—not during a demonstration but when local settlers attacked his village. His mobility was impaired, he could only work common labor jobs where he didn’t have to stand or walk, but now, with the help of counseling and vocational training, he is employed in a small garment factory producing clothing for “export.”

Benificiary of the Rehabilitation Program, Raed Ateyyah, severely injured by Israeli soldiers, with Abdullah, his social worker (middle),
and Raed Abu Jries (left)

His case manager or guide, a social worker, Abdullah, explained that currently after one month of work, Raed only earns 35 NIS (about $9.50 daily) but pays roughly half of that for transport to and from his village near Bethlehem. Leaving a net gain of some 20 NIS or $5 for a day’s labor. Where are these garments sold? I asked. —We export them. —And where is that? —Israel. —And what  label does Israel sew in? —“Ketty, made in Israel.”

Raed endured my photography, never offered much affect, a withdrawn expression on his face. This perhaps is an indicator of his trauma. Images of tranquil nature scenes covered one wall of the shop, which made a powerful counterpoint to the machinery and workers. A sister-brother team apparently owns the facility. (Background on what I photograph is often scant and since I’m not writing I do not apply myself very diligently to that aspect.)

Co owner of the garment factory

Our second visit was to Jamil Al-Wahsh, his older son, Ali, and the little one, Muhammad, in the village of Za’tara. Jamil is in his 40s, born with a major defect that rendered his feet splayed out, his legs akimbo, thereby severely cutting down his walking ability. Three of his 7 children have the same malady. Luckily for my photography they were home from school—Nakba Day—and so could demonstrate for me how they walk. The rehab program first counseled the father, and then installed additions that offered the family a more comfortable existence. Namely an entrance ramp, a sit-down toilet (vs. the squat), and for the youngest boy leg braces (which he refuses to wear). Contrasting with Raed Ateyyah, the garment worker, this man and his entire family were jovial, outward, and seemed to play to the camera.

Jamil Al-Wahsh, his older son, Ali, a daughter, and the youngest son, Muhammad, in the village of Za’tara—all 3 males have congenital leg problems.

On the ramp constructed by the Y program

Ali

With the family’s social worker

Preceding the tour, the director of the program, the humble and highly articulate Nader Abu Amsha, explained the genesis of the program. I was struck by how exploratory and experimental it was, beginning in 1989 as a response to injuries from the First Intifada, (“shaking off” or uprising, which began 2 years earlier), learning as they developed (he was first a volunteer, then paid staff), and then evolving into what appears to be a comprehensive program addressing many aspects of suffering: counseling, vocational training, physical services, advocacy, and general education. Some 50,000 children and youth were injured during just the first year of the First Intifada (roughly 1987-1993), or, according to Save the Children, over the first two years, an estimated 7% of all Palestinians under 18 years of age suffered injuries from shootings, beatings or tear gas. By 1993, the YMCA had shifted its treatment approach from the individual to a more holistic one, involving the entire family and perhaps the community, schools in particular.

Nader Abu Amsha, director of YMCA Rehabilitation Program
& Beit Sahour Branch

According to an estimate by the Swedish branch of Save the Children, as many as 29,900 children require medical treatment for injuries caused by beatings from Israeli soldiers during the first two years of the Intifada alone. Nearly a third of them are aged ten or under. Save the Children also estimates that between 6500-8500 Palestinian minors were wounded by Israeli gunfire in the first two years of the Intifada.

—Institute for Middle East Understanding

I asked, how do assess the presence and severity of trauma? Answer: from the point of view of resilience. We first discuss options with the beneficiary. We build trust. We share stories. We ask what they think and feel, which is usually revenge at first. Boys often manifest the “hero” complex, overrating their strength. We don’t give advice. We ask questions. We ask our beneficiary to report their suffering—Israel arrests an average of 700 children aged 12-17 every year. And we develop criteria for improvement. Obviously, the earlier the intervention the better, otherwise they become sick and need serious treatment. (paraphrasing)

Needless to say, I was impressed. So when Nader told me other agencies outside Palestine often invite staff to do trainings, like in Columbia, I was not surprised.

Rather than attempt to write a full account of the riches of this interview with Nader—a pity my news agency chose not to cover it, seems like poor judgment—I’ll simply refer my readers to the website listed below.

During the Second Intifada (roughly 2000-2005) as of January 2004, the Palestinian child rights organization Defense for Children International/Palestine Section (DCI/PS) had documented the deaths of over 500 Palestinian children (under 18). These deaths were the result of Israeli occupation policies implemented in the West Bank, including East Jerusalem, and the Gaza Strip since September 2000. DCI/PS reports that an estimated 10,000 children were wounded during that period.

—If Americans Knew

After nearly 45 minutes of this introduction I asked, has anyone ever written a book about all this or made a comprehensive movie? No book but several movies, mostly by the Y rehab program itself. (I list several on-line below.) My general impression of Nader is that he is sharp, talented, dedicated, and works hard. I enjoyed listening to him but found photographing him at the same time a challenge. He admitted he was distracted when I brought out my camera so I doubt I have any photos useful of him. And my writing is so fragmentary. I am torn between practicing my photographer’s eye and my writer’s ear. And I fail to understand the apathy about this story by the news agency I volunteer for. Maybe limited time and scant staff. Or maybe an inability to recognize a good story.

I walked to the Y in a drizzle, under nearly overcast skies, a stretch of my legs that is a good way to begin the day. A little after noon I walked back, again in some drizzle speckled with bright sun, and found a 3-person olive wood factory (factory is too grand a name, how about the less imposing and vaguer manufactory?) with the participants either eager to be photographed or quiescent. Two were smoothing out contours with tools that may have originally been dentist drills, while the third, a young man chain-smoking, operated a duplicating machine. The operator, a sort of magician, multiple times resurrected the dead and wood-embalmed Jesus with this clever machine. He gently traced shapes and 2 rasping drills dutifully followed instructions and carved out—resurrected— many Christ’s.

I photographed freely, and when finished the man nearest the door who’d beckoned me in gave me a little gift: a patriarch statue, maybe King David himself or perhaps one of the Wise Men adoring Christ. The face is too old to be that of Christ. He looks sad. His right hand has a hole in it, perhaps it once held a staff. What looks like a nail protrudes from the base, making the statue unstable. I treasure this artifact and introduced it to the other elements of my altar: Christ, Buddha, jasmine (in season), stun grenade, 2 cartridges, 2 candles, incense, various political lapel pins, photos of family and friends, Mediterranean sea shells from Gaza, and the ceramic plate AFSC staff gave me when I left Gaza. All treasures.

I ponder: are any of these olive wood workers beneficiaries of the Y’s rehab program? How have they been affected by the occupation? If not for the occupation what lives would they now live? Will their conditions be any different when free?

And further: as the wood workers can in effect resurrect Jesus, does the YMCA rehabilitation program resurrect—positively transform lives shattered by onerous conditions—its beneficiaries?

TO BE CONTINUED

LINKS

East Jerusalem YMCA Rehabilitation Program

Their movie links:

Coming Home

Buds of Hope

The Suffering of the Palestinian Child Under the Israeli Occupation by Ahmed El Helal and Mariam I Itani

Read Full Post »

In the Light, Palestine-Israel: The Holy Fire Comes to Bethlehem

On Holy Saturday, May 4, 2013, the Holy Fire arrived in Beit Sahour from Jerusalem at approximately 3:00 pm. The Holy Fire appears annually at the Church of the Sepulchre in Jerusalem during a special ceremony performed by the Greek Orthodox priests. It is then carried and distributed to all the churches in the West Bank and to other churches in around the Orthodox world.

Thousands of locals and internationals joined in the joyous celebration in front of the Greek Orthodox Church. Local scouts and marching bands created a festive atmosphere.

Beit Sahour is a model of cooperation and brotherhood between Christians and Muslims. Throughout the troubled and turbulent history of the land, the people of Beit Sahour have always stood firm as a united community. Today, Beit Sahour is home to just under 14,000 residents, 80% Christian and 20% Muslim.

Dimitri Diliani, head of the National Christian Coalition in the Holy Land, said Israeli forces deployed heavily in Jerusalem’s Old City. He accused Israel of trying to stop Christians from performing rituals for Holy Saturday and of trying to erase the Christian identity in Jerusalem.

(Drawn from various news sources)

Excerpts from my journal as I explore the situation in Palestine and Israel

May 5, 2013, Sunday, Bethlehem, the Tawil apartment, kitchen table

I engaged in Holy Fire for the second time yesterday, in Beit Sahour (last year in Beit Jala, both villages adjoin Bethlehem), an easy walk from my home near Shepherds’ Fields to where the action would happen. Someone at the market told me to wait at the Hotel Ararat and there I discovered a high vantage point. Altho the building is about 10 stories high only a few levels have finished rooms. So I climbed stairs to the 4^th floor and leaned out a window to show the growing crowds. I then joined in on street level, sauntered back and forth to do my favored grab shot photography (aka hip pocket photography, aka wild mind photography), chatted awhile with a man who splits time between Virginia and Bethlehem (he works for GE medical), and eventually joined the throng to greet the priest with the holy fire.

I observed Muslims along the Holy Fire route, some of them simply watching, another group throwing hard candies at the car with the fire. Whether to honor the tradition or tease the priest I wasn’t sure. We walked by a mosque next to the Greek Orthodox Church. The procession seems a strong sign of religious co existence.

While waiting for the Holy Fire I noticed many drummers playing their instruments, about 6 small groups in my locale, from different bands. They all played separately. No one played together. I remembered drumming circles at home in the States where first one person showed up with a drum, then another, and more, and soon the large group would drum together, drawing more and more people, including dancers and other musicians—a large joyous circle. So I asked the guy from Virginia and Beit Sahour, you’ve lived in both places, ever seen drumming circles in the states?—No.—Could you imagine one?—Yes.—Have you noticed here that no one joins with others to drum?—I have, it is very peculiar.

So I concluded, perhaps prematurely, that this separate drumming mirrors the separateness of some or most of Palestinian society. Coincidently I’ve been reading in the current issue of This Week in Palestine an analysis of separateness, swashbuckling, bravado (shatarah), and impetuousness (nazaqah). Each for oneself and to hell with the rest. Accurate or not? Recent or long-lived? Ali Qliebo in his article, “Bravado, Impetuousness, and Swashbuckling in Palestine Culture,” believes this is recent, an effect of urbanization, and a departure from the relative civility of earlier Ottoman culture. What might this imply for the Palestinian freedom movement?

I begin to feel more of the widespread despair in Palestine. Cars are part of this—zooming thru intersections. The Palestinian news agency I volunteer for is part of this—lack of support for my work. Ayman told me that in Gaza anyone successful would not disclose the method of attaining success because the successful one did not want to share it with others. My host in Bethlehem, Johnny, is an exception in how well he treats me (while perhaps himself in deep despair at his unemployment). Have I been too long in this region, too many times here, time to move on?

Minor coda about Palestinian fashion:

While waiting for the entrance of the Holy Fire I noticed high heels, long shiny straightened black hair, and hooked arms (not only women’s in men’s, but occasionally men’s in women’s). I am well situated to notice such cultural signs. Because I’m out of the culture, everything here is new to me, and because I deeply appreciate some of these traits. Linked arms for instance reminds me of walking with a friend a day or so before my departure. I look forward to walking this way again with her. Very very soon. Too bad we can’t do this via Skype.

TO BE CONTINUED

LINKS

Holy Fire, a believer’s account

Holy Fire, a skeptic’s view

“Bravado, Impetuousness, and Swashbuckling in Palestine Culture,” by Ali Qliebo, This Week in Palestine, May 2013

Beit Sahour

“Palestinian Christians ‘mistreated’ by Israel at Easter celebrations”

Holy Fire Photos from Xinhua/Luay Sababa

“Holy Fire Lights Orthodox Easter In Jerusalem’s Church Of The Holy Sepulchre (VIDEO) (PHOTOS)“

Read Full Post »

In the Light, Palestine-Israel: Nuseirat refugee camp in Gaza & Ayman Nijim

Excerpts from my journal as I explore the situation in Palestine and Israel

To all the children everywhere, whether already here or yet to born. May their lives be a little easier; may they suffer less, because they have grown up unencumbered by the shadow of trauma. May they be blessed with resilience and inner peace!   —Ayman Nijim

PHOTOS

The main event yesterday [April 6, 2013] was a visit to the Nuseirat refugee camp adjacent to the Bureij camp (Raghda’s former home) with Ayman Nijim. He is a program coordinator at the psychosocial service agency, Afaq Jadeeda Association (New Horizons). I learned about him thru Cliff who put us in touch. The program is partially sponsored by the Middle East Children’s Alliance (MECA) and includes a theater, kindergarten, counseling service, women’s center, library, and play area, among other offerings. At first I thought this might be simply a sit and chat sort of visit without photos but I asked if there was anything happening that I might photograph. MECA installed water purification facilities in the kindergarten after a survey revealed that what children in Gaza most wish for is clean water. He and a young woman, also a program coordinator, Fatma M. Khateib, pregnant and maybe worried what her next job might be since she works on a 4 month contract (when I asked her, what qualifies you for this job? thinking education, she retorted boldly, I’m good!), toured me thru some of the program’s facilities, mainly the main office and 2 schools. I photographed freely some of my most appealing topics—kids playing, learning English, singing, etc. We set up a few scenes of kids drinking from Maia project water installations.

Ayman Nijim

Fatma M. Khateib, Project Coordinator

His self-description from his fundraising letter:

I created and manage the psychosocial program “Let them Play and Heal”, the third phase, which is for children suffering from trauma, PTSD, hyper-attention deficit disorder at Afaq Jadeeda Association  in partnership with Middle East Children’s Alliance (MECA). PLUS, I consult with classes to teach women methods to help traumatized children in Gaza Strip, obtain funding through grants for diverse programs including water filtration systems, children’s trauma treatment, emergency financial relief for refugees, and scholarships for orphans, coordinate with international visitors, providing research and training sessions with local participants and write press releases and invitations for liaising organizations to expand program capacities…

I made two fundraising events, one was in cooperation with the Maia Mural Brigade to bring financial aid to the medical sector in Gaza…This was with a long-time friend, Susan Green, who is a famous American Jewish muralist and founder of the Maia Mural Brigade and the other was with Mr. Bill Salughter, President of Gaza Mental Health Foundation, Boston.

I am a mental health practitioner and board member of International Trauma Treatment Program (ITTP) in Olympia, WA.… When I was in Olympia, I took classes in mediation, negotiation, crisis management, program management and multicultural psychology.

All of these courses shaped my dream to apply for study in the States, I researched how to build peace across cultures based on my experience of living under war in Iraq and being a journalist during the toppling of Fatah Movement in 2007 and the Operation Cast Lead Israeli assault on Gaza in 2008-09.

Fortunately, I was accepted in two universities in the states; the School for International Training in the field of Conflict Transformation Across Cultures, Brattleboro, Vermont, and in Center For Justice and Peacebuilding at the University of Mennonite in West Virginia. I hope I can succeed financially to attend one of these universities.

Now, I want to achieve my supreme dream: to make something for my community and the global community. But what hinders my dream is the money. I spare no effort to find people who might be interested to pave the way to a student to enroll in SIT school.

(Anyone wishing to contribute to Ayman’s education in Vermont which begins May 26, 2013 may send checks made payable to John Van Eenwyk with a note “Ayman” to Rev. Dr. John Van Eenwyk,  P. O. Box 1961, Olympia WA 98507.) He already has many contacts Stateside, including the Corries, some others in Olympia, Washington, and generally seems well-connected with USA activists and educators. After the tour we met with Lora who had some ideas for fundraising. One was to organize a fundraiser in Gaza itself. Ayman scratched this idea, explaining to us that there is no such thing in Gaza. Unheard of. He even resisted calling a friend in Gaza associated with MECA Something about their friendship. No doubt, a culturally bound ethic that Lora and I didn’t understand.

LINKS

Afaq Jadeeda Association

Ayman’s program in the camp is sponsored by the Middle East Children’s Alliance

More information here

International Trauma Treatment Program (ITTP) 

Conflict Transformation Across Cultures, CONTACT, the program Ayman has been accepted into in Vermont

TO BE CONTINUED                      

Read Full Post »

In the Light, Palestine-Israel: The ordinary-extraordinary life of a father and son in Gaza

Excerpts from my journal as I explore the situation in Palestine and Israel

Hesham, the son, and Taher, the father, live an ordinary life in an extraordinary setting: Gaza. What is normal here in Gaza might be considered extraordinary elsewhere. In this account I hope to show something, maybe only minor details, of their relationship. My audience is not Gazans, but people in my own country, the United States of America. To see father and son in some of their daily life—fitting a suit for a wedding, later a party of males celebrating the upcoming wedding—is ordinary for many. However, because of where Taher and Hesham live, Gaza, which is under siege, frequently attacked by Israel, suffers high rates of poverty, unemployment, medical problems, and with most of the world oblivious to life here, the ordinary can become the extraordinary. That is my hope. Sumoud!

All we want is to be ordinary. —Mahmoud Darwish

PHOTOS

April 1, 2013, Monday, Gaza City, Rimal neighborhood, El Shawwa Building, my home

Another improvised, spontaneous day yesterday [March 31.2013], Easter (for many worldwide, maybe for a tiny sliver here in Gaza where I observed no sign of it anywhere). Hesham phoned to ask where I was, whether I was free, whether we could meet. Two years have passed since we last saw each other: Gaza, the photo workshop he enrolled in. Despite his studies last fall in NYC we were unable to meet in my homeland. Yesterday we greeted each other with big hugs and the customary Arabic cheek kissing. So happy to see each other. Nearly like brothers. Or more accurately because of the age difference, uncle and favorite nephew. We strolled downtown, he treated me to a special concoction of ice cream and something like flavored ice. We strolled further, we might have had coffee, he phoned his father, asked me if I’d like to meet him. I said sure, and that began not only a foray into his family as a slice of Gazan life, but also a possible photographic project in Gaza—the ordinary-extraordinary life of son and father. After my recent Skype discussion with S when she encouraged me to photograph ordinary Palestinian life I considered who might be my subjects. Maybe Islam and Ban and their infant son. Which raised problems—the hijab or head covering (as Hesham instructed me, even if instead of me  a woman photographed Ban at home with her hair uncovered, etiquette dictates that those photos not be shown outside the family.) Then Hesham and his father walked onto the stage and might become the principal actors in my project.

Taher Mhanna (Taher in Arabic means pure and I believe fits him well) bought me chicken kabob and afterwards we visited his tailor to be fitted for new suits for him and Hesham. Before leaving the restaurant I tried a few portraits of Taher thinking, this will be the screen test, I will learn what sort of chemistry exists between us, how he photographs. The new clothing is for impending marriages. Hesham’s brother and cousin will both marry—separately—in the coming weeks, and I’m invited to some of the festivities including a bachelor’s party. Joking with Hesham I asked, do you know what bachelor’s parties in the USA sometimes entail? He nodded, but he may have thought simply alcohol when I meant paid sex, either a show or participation.

Not a particularly savory western influence. I doubt anytime soon Gazan betrothed males will partake in either the booze or the sex. I learned that the tailor’s business has diminished because of the siege Israel intensified after Hamas came to power thru an election in 2006. The business is now reduced by about 70%. Formerly they’d exported to Israel who would add a label, Made in Israel. All employees were male; 4 or 5 brothers, sons of the founder, run the business. When the founder died he was making a suit by hand. The suit now hangs on the wall and I dumbly forgot to include it in the copious set of photos I made yesterday.

When I photographed the line of workers at their sewing machines I wondered, what has been their education? How many have university degrees? What were their previous jobs? Why are they here? I could imagine a series just about this, portraits of some workers, with biographies or statements from them.

The owners and I joked about future clothing technology after one had told me that his father sewed everything by hand. I said, yesterday by hand, today by machine, tomorrow perhaps by computer. And following that perhaps a new clothing technology: not actually wearable clothing but virtual clothing—with a push of the button a new skin, one for cold, one for hot, one for dry, one for wet. Hesham added, the Japanese have invented an air-conditioned suit. No surprise, I added, from the inventors of the bread machine, the hybrid automobile, the digital camera, and the high-speed bullet train. The Japanese are very clever people. Photographically I played with the mirror that father and son used to see themselves in their new, overly loose at this point, garments. I played with the various personnel that helped in the fitting, including the main tailor but also onlookers and, when focused on Hesham, his dad in the background or nearby helping, or when on father, son. I believe the set portrays something about the relationship between father and son. And this might be a main theme in this series. Parallel to the tailor’s business condition, Taher has been out of work because of the Hamas-Fatah split and the siege. He ran a construction business and hopes now for new projects. He told me finding financing is slow and he wants to make sure he can work with his new partners.

Hesham had recently been accepted for a conference in Turkey about business (his major is business administration) that was to occur in a few days, but he declined because of the family marriages. Had those marriages not been planned, he might have attended the conference. Thus I’d miss him for my assistant in the photography workshop I lead and as a primary  subject of this photo series. He told me all about his studies in the USA last fall, at New York University in NYC, a program that brought Israelis and Palestinians together for dialog and often heated argument. He loved it, but found the city too busy and fast. He much preferred the relative peace of Boston where he went twice, both times failing to meet me—once to escape Hurricane Sandy and once to visit friends in a suburb far from Boston which is perhaps why we didn’t link. Like my friendship with Ibrahim in Gaza, my friendship with Hesham is yet another reason I am attracted to Gaza and find it a good fit.

It is when we all play safe that we create a world of utmost insecurity. —Dag Hammarskjold

TO BE CONTINUED

Read Full Post »

In the Light, Palestine-Israel: I enter Gaza

Hear the prayer of our soul. There speaks our truth and faith: To fulfill our task on earth we need Powers great from lands where spirits dwell, Strength that comes from friends who have died. —The House of Peace

Excerpts from my journal as I explore the situation in Palestine and Israel PHOTOS March 25, 2013, Monday, Gaza City, Ramal neighborhood, El Shawwa Building, my home Everything the same, everything different. That’s how I’d describe my current feeling upon arrival in Gaza yesterday [March 24, 2013]. Familiar surroundings and people in Gaza (this is my 6th visit), entirely different from the way I usually live and with whom I live and interact back home. From Jerusalem to the Erez crossing from Israel in about 90 minutes, paid for by the American Friends Service Committee with whom I work in Gaza, very smooth. The road narrowed and became more potholed the nearer as we approached Gaza. The driver was friendly but not communicative, probably the language differences. He has one young daughter, I told him about my family. He’d like to visit Gaza, but can’t because of Israeli restrictions. So much for that conversation. Entering the border crossing or checkpoint, a massive one, buildings expanded significantly since I was last here in winter 2010, a young woman (behind glass and placed higher than me) interrogated me for about 5 minutes. Her first question was are you a journalist? I slipped and said, sort of, well no, not really. (I might have been barred had I identified as a journalist.) Doing what, with whom, who is the American Friends Service Committee, what do they do, why photography, photography for what and whom, etc ? I was puzzled by these questions since I had a permit. Is honoring such a permit conditioned on giving proper answers? As I wrote my Levant list, with photos: One might ask: by what right does Israel control entrance into Gaza? The entrance hall is much larger than is probably needed. I’ve never seen more than a handful of people using it. Like a facility built for the Olympics and then the Olympics are cancelled, rendering the facility useless. I observed a family of Palestinians, 2 women, both obese, one very elderly, with a small child, going thru the turnstile—with wheeled luggage. All had problems. Had I not been under surveillance by the ubiquitous cameras I would have made photos. First the luggage, jammed thru, stuck, pushed, ejected, then the woman. The older woman held onto the turnstile as she painfully inched thru. And she could walk. What about those who can’t? A motorized cart awaited her and drove the small family the 2 or so km to the exit point. Once past the prying cameras I pulled out my own and photographed fences, corridors, more motorized carts, walkers, etc. No rubble collectors like I had spotted 2 years ago, but I observed one tent with about 4 young men and boys in it, which I photographed, and another ramshackle structure that might have been a temporary dwelling. Do people risk their lives out here or has Israel relented slightly and does not fire on them? I learned later that after the so-called Pillar of Cloud operation last November,  when Israel again assaulted Gaza, 8 days of unrelenting destruction, in a ceasefire agreement, Israel expanded the fishing area from 3 to 6 nautical miles. And then shrunk it again when militants fired rockets into southern Israel during Obama’s visit 2 weeks ago. After the group of Salafists (fundamentalist Muslims) admitted responsibility, Hamas arrested several men. Going thru Palestinian security I photographed (with permission) an exploded Qassam rocket near a Koranic inscription, proudly displayed on top of a cabinet in the inpection office. As if to state, our religion sanctions violent resistance. The luggage check was cursory. Had I brought with me some booze and stuck it near the bottom of the luggage I doubt the inspector would have found it (unlike the last time I tried that). Luckily he did not find my medicinal pill cache. How would I explain this? Not drugs sir, simply meds. Here, try one. No questions by these officials. And of course the architectural differences between Israel and Palestine are dramatic, indicating power and wealth disparities very clearly. First stop, the AFSC office where the director, Amal, greeted me and accepted a hug with cheek kisses (Only for Skip, she told a colleague). Islam greeted me with a bear hug, Mosab greeted me with hugs and cheek kisses, and I met some new staff, the taciturn Hamed, and a grim fellow stuck at his computer. My good friend Ibrahim was on his way to Tunisia with Firas for a World Social Forum, and Rana is out for 1 month after she slipped on oil and broke her leg. No sign of the ever-present cleaning woman with her insistent and incessant smile. They asked if I was glad to be back. Oh yes, very glad. When I enter the region, Palestine-Israel, I feel happy, mabsut. However, when I enter Gaza I am super happy, very mubsut. Wandering around while staff met to hire new personnel for a documentation project (that I might help with) I discovered a poster in Amal’s office showing 3 Chicago AFSC staff, Jennifer Bing, Miriam somebody, and a man I didn’t recognize. They smiled at the camera as Jennifer stood beside the photo I’d made of Amal at a Popular Achievement Program festival in Gaza in 2009. This pleases me, as I told Mosab, often much more than money. TO BE CONTINUED LINKS “Tunisia hosts World Social Forum, and reflects challenges to Arab Spring”  by Medea Benjamin on April 2, 2013 Popular Achievement Program of the American Friends Service Committee

Read Full Post »

In the Light, Palestine-Israel: Water Justice Walk in the Jordan Valley

Excerpts from my journal as I explore the situation in Palestine and Israel

Yet another untold story: the Jordan Valley is nominally the West Bank, thus Palestinian, yet it is completely controlled by Israel. Organized by the Jenin Freedom Theater and sponsored by EWASH, the Emergency Water, Sanitation, and Health organization—a walk for equal water rights in the valley (and beyond).

Israeli greenhouses and orchard

Cross hatched area is a closed military zone, Palestinians usually not allowed—most of the Jordan Valley, nominally the West Bank

PHOTOS

March 23, 2013, Saturday, Austrian Hospice, Old City Jerusalem

I get up every morning determined both to change the world and to have one hell of a good time. Sometimes, this makes planning the day difficult.

—E B White

I joined the water justice walk in the northern Jordan valley yesterday [March 22, 2013]. Some 100 people, most young, many international, assembled at 3 points, Ramallah, Hebron, Nablus, to bus or otherwise reach a small village, Khirbet Samar, and walk to different villages, all Bedouin. The Jenin Freedom Theater organized the day, EWASH paid for it, and the Jordan Valley Solidarity Campaign, among other groups, participated. The Freedom Theater performed at the first site, what they call Playback Theater, drawing on stories from the audience. They began by asking for emotions which led the 3 actors to embody each suggestion. The village headman or sheikh gave the last story, probably about soldiers and water. Much like Chicago’s Second City and Boston’s Story Theater by using improvisation to dramatize audience stories.

I observed only partial references to water, at least as long as I was with the group. I’d met the bus in Ramallah at the appointed time 8 am; it left at 9:30 delayed waiting for what might have been key people, like the translator (who vomited into a plastic bag and pail during the bus ride). So we arrived late to Khirbet Samra, the others had already left. After much decision changing we hiked the 3 km or so to the second point where the rest of the group awaited us. Then the performance. And then the lunch provided by local people—delicious but thin lentil soup, flat bread known as taboun, and salad. I mixed my salad with my soup, dipping the bread into the mush. Very tasty.

The walking was invigorating. The first time I’d walked with a group in some time, especially here in the region. And to be in the Jordan Valley—sheer pleasure!

As I emailed several friends:

i just returned from a long hot windy sunny day in the northern jordan valley with a water walk. today is international world water day….info here:

http://www.thefreedomtheatre.org/news/walk-for-water-justice/

i came back to jerusalem early to make sure i could reach jerusalem tonight. transport is always iffy and i wished to avoid camping out at the kalandia checkpoint tonight.

I bumped into Yonatan, now effectively the Jenin Freedom Theater director and successor to Juliano Mer-Khamis, cofounder and director, murdered 2 years ago, and Yonatan’s wife. I also saw the thin young earnest man who directs the Play Back Theater, and Susan, one of my less dedicated photo students from last year.

Not sure how to get back to Jerusalem before the night and into the Austrian Hospice before they lock up at 10 pm (forgetting to get the key) I hoped providence introduce me to someone driving back, at least to Ramallah by 8 pm when the last bus leaves for Jerusalem. Standing around wondering what will happen next I met my ride benefactors, 3 generous and jolly Italians, I think an older male and female with their young adult daughter—Marcello and family. They were driving to Jerusalem and had space in their car. He works with NGO’s on water issues, mostly providing services and equipment but some advocacy. He told me his organization has to be careful doing advocacy because if they are too visible and demanding they could be in trouble with the Israeli authorities. They are part of EWASH which provides cover.

Driving along the main highway thru the valley, off-limits to most Palestinians even tho in the West Bank, we stopped at the Jordan Valley Solidarity Campaign’s center, a house created in the style of traditional valley housing 100 years ago. The architecture surprised me. It was not a tent, my supposition about Bedouin always living in tents demolished. Arches, palm leaf roof (how do they keep the rain out?), internal bread oven, lounging areas with cushions, etc, all quite spacious and fitting into the land. On an outer wall, the words, Friends Meeting House. This I needed to photograph and send to relevant people—a little joke among clued-in people (like fellow Quakers).

To a limited list, mostly Quaker:

who would believe? i found this today, stopped in, chatted awhile, and  learned about the jordan valley solidarity campaign.

(http://www.jordanvalleysolidarity.org/). they had no idea who quakers are.

PHOTO ATTACHED. however, just suppose…

The day was extremely windy, whipping plastic apart, driving large plastic barrels along roads, and hurling sand into our eyes. I’m relieved we weren’t riding in a VW bus.

Surveillance camera and balloon over the Jerusalem YMCA
where President Obama was speaking

East Jerusalem

Incidentally, President Obama was in Jerusalem. I made 2 related photos, a Palestinian couple under an Obama banner, another shows the surveillance balloon over the YMCA where he spoke. Here’s what I wrote a few people about my views of his presence:

…oh, that tricky obama with his clever words and absent actions. the few palestinians i’ve polled here were not impressed. altho at least after genuflecting and making the sign of the cross to the israelis he mentioned the palestinians and their suffering. leading however, wrongly in my view, to the “widely accepted” 2 state solution. fat chance. you outta see all the new construction in settlements.

TO BE CONTINUED

LINKS

Walk for Water Justice in the Jordan Valley

Water Rights in the Jordan Valley

“The Speech That was Not Delivered,” written by Uri Avnery, about Obama in Israel

My trip to Palestine-Israel and Shaliach Mitzvah Gelt (an overview of my trip plan with an appeal to financially support Palestinians)

Read Full Post »

Photographic exhibition by Skip Schiel about Gaza & the West Bank, open now in Cambridge MA, reception on Jan 20, 12:15

Gaza: How Do 1.5 Million People Live under Siege and Assault? + The West Bank: A Tale of Two Towns and Their Resistance: Violent or Nonviolent?

January & February, 2013

Friends Meeting at Cambridge, 5 Longfellow Park (near Harvard Square)

Mon-Fri, 10-3, other hours possible–Off hours appointments: 970-209-8346

Opening reception: January 20, Sunday, 12:15

Light refreshments and sale of photos, books, DVDs

Info about related programs (panels, slide shows, workshop, etc)

Flyer attached, please circulate this invitation

Read Full Post »

A Little Story of the Occupation: With the American Friends Service Committee to Jenin (2006)

Those who have nothing they’re willing to die for are not fit to live.

—Dr. Martin Luther King, Jr

To give you a flavor of the life of one innocent abroad, a close call—for me and more vitally the Palestinians who experience this regularly.

The hour was late, the staff from the American Friends Service Committee and I were all tired, night was coming, we’d eaten very little all day. We’d passed 5 checkpoints on our way to Jenin and did not look forward to returning by that same route. We’d observed in the morning long lines of cars on their way south, which would have been our direction when returning. So we decided to drive thru Nablus, visit someone, have dinner, and return to Ramallah by an alternative route that would have minimum checkpoints. Part way there–a roadblock. Taxis waiting on the northern, Jenin side. We saw a few people walking over the earth mounds out of Nablus. We decided that Fida, Tahija and I would walk in while Thuqan drove around to meet us on the southern edge of Nablus. This would make possible a leisurely visit for at least 3 of us in Nablus.

Vehicles blocked by earth mounds

We soon discovered that this mound was only one of many, a series, stretching for at least 1 km, some 6 of them, dirt and stones heaped up, the road ditched. Fida had trouble walking up and down the mounds because she was recovering from a recent car accident and limped shakily. After 3 ascents we heard a gunshot, it echoed thru the canyon. The wadi scene was beautiful, the shot perplexing, we had no idea where it originated, where it was directed, and what it meant. Maybe hunters. We continued walking.

Then we heard shouting from high up in the hills, spotted 2 people, perhaps soldiers. Fida wasn’t sure what their message was. But she shouted in return, surprising Tahija and myself, in English, “I have a broken leg, I was in a car accident”–as if this might persuade soldiers to show some mercy. Instead: another shot. We ducked behind dirt mounds. We inched our way back and retreated, not sure the shot was fired at us or to warn us. Later Fida suggested they had shouted, “Go back or we will shoot you.” We chuckled about her choice of response–a broken leg, please have mercy.

Tahija & Fida

Later, discussing this with Neta Golan, co-founder of the International Solitary Movement, she confirmed a suspicion I had: “You are lucky, some soldiers would simply shoot and not shout. No one in the whole world would notice.”

Discussing why the blocks and why the firing later with Thuqan whom we’d phoned to meet us–it was now nearly dark and I suggested in jest that maybe if we waited another 30 minutes we could walk under the noses of the soldiers, forgetting they might have had night vision equipment–we came to the following interpretation: the Israelis had created the blocks after a martyrdom bombing  in Tel Aviv, stationed the soldiers, and sealed Nablus completely. Why Nablus when the bomber came from Jenin? Short-term punishment, recognized universally as collective punishment and illegal under international law. And long-term strategy to decimate the industrial and commercial center of Nablus. The 3 of us were mere blips on the radar screen. Nothing personal, you understand, just caught by circumstance.

While riding back to Ramallah I asked Tahija more about her years in Sarajevo–born and raised there, a Muslim, living thru the 3 year siege of the war. “For years after the siege had ended,” she told us, “I’d hit the ground when hearing loud and sharp sounds. Duck and cover. I’m over that now, and perhaps stronger for the experience. I can travel as I’m doing now (she just returned from 2 days in Gaza visiting AFSC programs), my husband worries about me, but I’m not afraid. Perhaps facing death does this to a person, makes me more able to take the big risk.”

I mentioned my pilgrimage experience in Cambodia in 1995 during the last days of the Khmer Rouge, hearing artillery fire each morning and evening, walking a narrow path thru the minefields. With an outcome similar to hers: I was strengthened by the experience of surviving fear, not immobilized by it. But I wondered aloud, what would I do now if coming under direct fire again? How might I have responded if in Jenin camp during the Israeli invasion of 2002? Will I be willing to enter Gaza next spring (2013) with the Israelis constantly attacking? As Art Gish from the Christian Peacemakers Teams said to me, free to die, free to live.

LINKS:

AFSC in Palestine

Read Full Post »

My book, Eyewitness Gaza, on sale

A special deal: $10 (ten dollars!) off the regular price of my book (not sure for how long). Over 70 photographs in color and up close, unlike most you’ll ever see from Gaza.

 Eyewitness Gaza

Photography of the current conditions & struggles in the Gaza Strip, Occupied Palestine

By Skip Schiel and Teeksa Photography

http://www.blurb.com/bookstore/detail/2902195

Use the code GIVE10 for the discount.

Offer valid through December 12, 2012 (11:59 p.m. local time). Valid for printed books only. A $10 discount is applied to your product total with a minimum purchase of $50. This offer is good for one-time use, and cannot be combined with volume discounts, other promotional codes, gift cards, or used for adjustments on previous orders.

Insert the code, GIVE10, on the “payment options” page when you see “Enter Promo or Gift Code.”

 Plus a digital version for a mere ten bucks.

 

I began the multi-year photo project that led to this book after I’d grown successively and painfully aware of the conflicts in Palestine/Israel. My first trip with a delegation in 2003 confirmed my decision to photograph with an open heart the situation and struggles for justice, peace, and security in the Levant. Growing up Catholic seeded my desire to travel to the Holy Land and “walk in the footsteps of Jesus.” My work in South Africa during the final phase of apartheid illustrated the many parallels between apartheid there and injustice in the Levant. My escalating awareness stirred me to take some sort of action to at least quell my own outrage. And that first trip brought me face to face with the famed Mediterranean light which continues to challenge me as an artist and human being. Also, personal connections with so many Palestinians and Israelis working for justice with peace—risking their lives—encourage me to continue….

Read Full Post »

We Notice (Gaza & Israel, November 2012)

Sent in empathy to Gazan friends

Dearest friends—Mona, Adham, Amal, Amani, Ibrahem, Islam, Marwan, Mohammed, Mohanad, Mosab, Raghda, Rana, Sharif, Wafa, Yousef, Mustafa, Reem, Eyad, and Awateef.

I and many others around the world attempt to notice what is happening in your beloved Gaza, and act for justice. In my case, in the United States, many of us participate in rallies and marches (recent photos from Boston below). Some of us pressure governmental representatives to question the unqualified support the USA gives Israel. Noam Chomsky and other people of influence speak out. I continue showing my photos from Palestine and Israel. And now I consider a return to Gaza and the West Bank in the spring of 2013 if I can find a way to enter by working with organizations there.

Stay strong, you are in my prayers,

—Skip

Jews supporting Israel (in the foreground, supporters of Palestine in the background), Boston’s Copley Square, November 15, 2012

Eyad El Saraj, one of the recipients of my note and the founder and former director of the Gaza Community Mental Health Center, responded with this photo, writing “Israel’s exercise of power today in Gaza”:

Because of a comment (below) claiming this photo is from Syria and not Palestine (which I tend to agree with) I’ve added the following photo from Reuters, a reputable news agency.

A Palestinian relative of four sibling children of the al-Dalo family, who were killed in an Israeli air strike, reacts as he stands next their bodies at a hospital in Gaza City November 18, 2012. (Reuters / Mohammed Salem)

Here’s the source. And if this too turns out to be a bogus photo I’m convinced there must be hundreds of photos truthfully showing the carnage Israel most recently unleashed on Gaza.From Noam Chomsky, a conglomeration of statements about Gaza:

The incursion and bombardment of Gaza is not about destroying Hamas. It is not about stopping rocket fire into Israel, it is not about achieving peace.

The Israeli decision to rain death and destruction on Gaza, to use lethal weapons of the modern battlefield on a largely defenseless civilian population, is the final phase in a decades-long campaign to ethnically-cleanse Palestinians.

Israel uses sophisticated attack jets and naval vessels to bomb densely-crowded refugee camps, schools, apartment blocks, mosques, and slums to attack a population that has no air force, no air defense, no navy, no heavy weapons, no artillery units, no mechanized armor, no command in control, no army… and calls it a war. It is not a war, it is murder.

When Israelis in the occupied territories now claim that they have to defend themselves, they are defending themselves in the sense that any military occupier has to defend itself against the population they are crushing. You can’t defend yourself when you’re militarily occupying someone else’s land. That’s not defense. Call it what you like, it’s not defense. 

(Raising questions of just who said what, if you’re interested.)

I add the following more recent report about many of the civilian victims of the current Operation Pillar of Defense, perpetrated on the same defenseless people, those who survived Operation Cast Lead, the Israeli assault on Gaza in 2008-09.From the report:

…Yesterday we visited Al Shifa hospital, where most of the injured are brought to.  There we spoke with doctors, patients, their relatives, and witnesses about what they are going through in the current escalation in the Gaza Strip.  We wish to share some of the stories of the people we met.

…At approximately 1:10 pm, as we were leaving the ICU, a 10 month old girl, Haneen Tafesh, was brought into the ward.  She was unconscious and her tiny body was grey.  She had suffered a skull fracture and brain haemorrhage, which resulted from an attack that took place at around 11 am yesterday in Gaza’s Sabra neighbourhood.  She was in a coma and on mechanical ventilation.  Later in the afternoon, we checked how Haneen was doing and doctors said her condition had deteriorated.  After returning home in the evening, we learned that she had died….

More (No Safe Haven: Civilians Under Attack in the Gaza Strip by International Eyewitnesses in Gaza)

LINKS

The movie, Tears of Gaza. It shows the effects of Operation Cast Lead.

“The Latest Gaza Catastrophe,” by Richard Falk

“Trapped in Gaza” by Lara Aburamadan, November 16, 2012

#GazaUnderAttack| Names and ages of killed people in the ongoing Israeli attacks on Gaza, a blog by the Palestinian woman in Gaza, Shahd Abusalama (she lists 84, the number is rising. This compared with 3 Israeli deaths.)

My photos from Gaza, the West Bank & Israel

Read Full Post »