Five days at the Agape Community in Central Massachusetts, 3 miles east of Quabbin Reservoir. Five days to recover from the disappointment of postponing my trip in June and July 2018 to photograph Palestinian refugees in Northern and Central Europe. Instead I concentrate on water, friends, prayer, and bugs.
PHOTOS (St. Francis Day 2017: Listening to Native Voices—Standing Rock is Everywhere)
June 20, 2018, Wednesday, Agape
Writing again in the sun room in the Francis House, early morning, after:
A chilly night in the Hermitage,
bothered endlessly by mosquitos and I presume spiders,
itchy all night.
Reading Virginia Woolf’s diaries, the version related to her writing assembled by her husband Leonard Woolf, I ponder, are there premonitions of her death?
Didn’t she die by suicide?
Any hints of that along the way?
All on a Tuesday morning, my 3rd day on retreat, sun at my back, chapel and prayer at my front. The day unfolds, the retreat unfolds, my life unfolds, all unfolds.
Last night I dreamt one big dream that seemed in two parts. In both parts I prepared to direct operas. One ended in a spectacular twin dance line which I photographed and later, after altering, made into an image even more impressive. Very wide, nearly panoramic, with lots of white created by dust kicked up by a long, still, solemn line of dancers, one line from an African country. The black bodies contrasted with the white dust.
As I entered the staging area of one opera I met Peter Schumann, founder-director of Bread and Puppet Theater, who asked me where I was going. “To direct an opera,” I said. He looked surprised, unbelieving. On one opera set, my father tried to move or add a watering hose; i asked him politely to please not do that because it would ruin the staging.
Unlike in many of my dreams, here I felt proud, I was accomplished, and I did not worry about outcomes. Maybe a little worried about how the operas would be received. What were the operas about? I’m afraid I have no idea, one maybe on a Classical Greek theme.
It had been a difficult night. Bugs frequently assaulted me, mosquitos and maybe spiders. I itched constantly. How could I produce a coherent (albeit based in dream logic) dream? Or perhaps, frequently waking, I had better access to my dreams. Did any of the bug assaults influence my dreams? Dreaming proves I slept at least a part of the night. The night ended not only with blazing sunlight, now unusually early—after all it is one day before summer solstice—but the nagging worry about how to implement my photographic Palestinian refugee plan. Can I make sufficient contacts in Gaza and elsewhere to actually photograph internally displaced refugees and then travel to their original sites? I should work on this immediately upon return home, writing people, organizations, etc. The challenge is how public to be since certain issues I intend to treat are so controversial?
Waking very early, I vowed to not sleep in the Hermitage tonight, my last night on retreat, to surrender to forces of the natural world and sleep in Francis House tonight. For a solid night’s sleep.
To summarize my last few days here (not including the Mission Council meeting on Saturday which began this retreat), I’ll quote myself writing to Sh.:
My retreat goes well, bike rides every day, visits to the Quabbin Reservoir nearly every day (and immersing myself there one time, a form of baptism), sleeping in our remote cabin called the Hermitage, experiencing a massive rain storm last night, with lightning flashes and crashing thunder, working daily in the garden, eating delicious home-baked bread and other nummies, and hanging out with S. and B. and others here. I’m reading Virginia Woolf’s diaries (the version edited by her husband) and an account of how people resolved the Troubles in Ireland. Agape and Quabbin are prefect sites at which to heal from my disappointment over summer photo plans.
In a schematic way that sums up fairly well my experience. But what about my deep experience, the inner experience, the hidden experience. How would I sum that up?
No epiphanies. Rather an ease of living, hanging out with the earth and friends here. A slow down time, breathing out rather than breathing in (remembering how L. would often call for a breathing out time in our sometimes overheated relationship).
Last night during my bug attack agony I suddenly thought: what if I have a heart attack in my sleep? Folks in the big house will wonder where I am, late for prayer at 7:30 am, not showing up for breakfast.
Where’s Skip? Maybe someone should check.
And they’d discover me in bed, call me to wake up, worry that something tragic had happened, shake me, check for breath and pulse, discover I’ve left this planet, exactly opposite the way I’d hoped to leave: as an active shooter, camera type, definitely not in my sleep, but aware of the death process, fully awake to a signal moment in my life. Despite my disappointment, I had died in an appropriate location—a rustic cabin that I’d helped build, the woods, Agape, near Quabbin. Couldn’t ask for a better location.
More garden work yesterday, with D. and A.—not watering this time because of the previous day’s heavy rain—installing cardboard and hay on the ground into which someone will later insert plants thru holes. This to prevent weeds, and also, D. believes, to encourage the growth of earthworms because they won’t need to surface for copulation when they’d be prey (or so I dimly remember).

Photo courtesy of Agape Community, 2018 (more info)
After lunch B. and I cleared the trail between the Hermitage and the road which leads to Quabbin. B. was surprised by the amount of undergrowth, mainly ferns.
Never in my 30 year’s here have I seen so much growth, he said.

Trail between Hermitage and Francis House in the winter 2014
He strode ahead slashing with a weed sword (modern version of the ancient scythe) while I followed behind with a rake. Working together is often a form of relationship-building, most powerful perhaps when the results are tangible and have some longevity. Next year’s leaves, branches, shrubs, and ferns probably will erase our work on this trail. Returning, I asked B. if I could lead, to test my orienteering which is abysmal. With one exception, I did not err. This gives me some confidence that today, if I choose, I might myself, alone, find the path, the road, Quabbin, and depending on weather, swim.
That left a few hours in late afternoon for free time. Trying to build a discipline of at least one bike ride per day, I hopped on, lugged up hill south toward the town of Ware, turned right onto Lyman Road, along the road past a few houses, including the one owned by the fellow who is very protective of his property and takes down B.’s trail markings, past where the Hermitage path intersects the road, slightly further, thinking, maybe I’ll walk the path tomorrow, partly as a test of my trail-finding abilities, and enjoy this section of the Quabbin.
S. and I discussed the topic of watershed. She told me she’s been telling people that they live in the watershed of Quabbin. I countered with my definition of watershed: the area immediately surrounding a water body which drains into that body. Think of a watershed as a bowl, with a barrier that separates the watershed from other watersheds. All water rained or snowed into that watershed drains into that watershed’s water holder, a lake, river, etc. I promised to check.
So today, my last full day, the day before summer solstice: morning prayer in a few minutes-breakfast-see what assignments B. has for my morning, if any-get to the Quabbin whether by foot via the path we cleared yesterday or in some other way-read–join with others-make photographs maybe.
Today I might be unusually tired because of last night’s sleeplessness.
PLEASE TUNE IN LATER, ONE OR TWO MORE ON THE WAY
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