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Archive for the ‘Palestine & Israel’ Category

Dedicated to Fadia Daibes Murad, award-winning Palestinian hydrologist, activist, personal friend and colleague. In 2009 she died when her car crashed during a heavy rain storm as she returned from an international water conference in Turkey.

Fadia-slideshow

And to Monica Lewis-Patrick, Detroit Water Warrior, co-founder and co-director of We the People of Detroit who fortunately and providentially I now work with.

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Wade in the water
Wade in the water
Children, wade in the water
God’s gonna trouble the water
Who’s that young girl dressed in red
Wade in the water
Must be the children that Moses led
God’s gonna trouble the water

What precisely are the links, and how can I portray them?

water-justice-pal-mich-page-1-sm.jpgClick here for an enlarged version, easier to read.

The sources of these claims:Water Justice-Pal-Mich-page 2

Click here for an enlargement.

How did this theme evolve for me, comparing water rights in the two regions?

Probably while in the West Bank of occupied Palestine on one of my many journeys there since 2003. On that first visit I observed a luxurious swimming pool in the huge Israeli settlement of Ma’ale Adummin, near Jerusalem. I visited Palestinian villages in the West Bank, some within a stone’s throw of Ma’ale Adummin, such as Bil’in, and Palestinian cities like Ramallah, and heard stories and observed details about water deprivation. A hydrologist with the Palestinian Hydrology Group showed and explained limits on well depths, cistern construction, and water harvesting from green houses in the West Bank. He introduced me to Palestinians who needed to buy water from Israel at four times the rate Israelis pay, consuming on average about one-quarter what Israelis consume. The clincher in the West Bank: Israel exploits 80% of the water in the mountain aquifer which is mostly under the West Bank.

Swimming pool, Ma'ale Adummim, Israeli settlement, Oct 03

Swimming Pool, Ma’ale Adummim, 2003, photo by Skip Schiel

In Gaza where I also visit regularly (when I can enter, which is more and more difficult because of Israeli restrictions), I photographed for a UN study about the hydrology, touring the small region with experts and interviewing officials. We visited fragile sewage storage ponds in the northern section of Gaza. Designed to be temporary until Israel granted permission to expand the sewage ponds, one later broke and flooded a nearby village.

Sewage pond, Rafah, Gaza, 2006

Sewage pond, Rafah, Gaza, 2005 c, photo by Skip Schiel

Over my nine explorations to Palestine-Israel I traced the entire Jordan River system from headwaters on Mt Hermon to its miserable terminus in the dying Dead Sea, much of it thru the West Bank. Here the lower Jordan (shrinking and filled with sewage) is inaccessible to Palestinians. Some 50% of the western shore of the Dead Sea is in the West Bank but controlled entirely by Israel.

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Dead Sea, stranded pier because of rapidly decreasing sea level—this section of the Sea is in the West Bank and most Palestinians are not allowed on this beach.

Wade in the water
Wade in the water
Children, wade in the water
God’s gonna trouble the water
Who’s that young girl dressed in red
Wade in the water
Must be the children that Moses led
God’s gonna trouble the water

Detroit drew me for many reasons—the presence of the Great Lakes with their abundant water, refineries that pollute air and possibly water, the Detroit River, and declining access to water by people struggling with high water rates while water bills of corporations are endlessly disputed or are ignored. There are health risks to water shut-offs, including sickening bacteria that linger after water restoration. On my most recent trip in June 2017 I discovered that more than 100,000 Detroit households had suffered water deprivation. Shut-offs often meant families lost custody of their children because lack of water affected sanitation, cooking, and drinking.

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United State Steel Corporation in Detroit from Windsor Ontario Canada, 2017, photo by Skip Schiel

In 2014 Flint generated international attention when, because of emergency managers attempting to save money, the city switched to Flint River water, leading to lead poisoning. As of early 2016 Flint has the highest water rates in the nation. Because of the widespread attention on Detroit and Flint, the Detroit city government has finally instituted an installment plan for avoiding cutoffs, easing the burden on low-income households. Many activists criticize this plan as being inadequate. Flint has returned to the comparatively cleaner Detroit water system.

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Free Water Distribution, Flint Michigan, 2017, photo by Skip Schiel

Most importantly, Detroit and Flint are on the cutting edge of “Water Warriors,” citizens fighting for water justice, similar to activist groups in Palestine and elsewhere, such as the Boston-based Alliance for Water Justice in Palestine. I visited Flint for the first time in June 2017, after learning in detail the conditions, consequences, and struggles of lead-poisoned water at the Second International Gathering on Social Movements on Water. I photographed the contaminated Flint River and, additionally, staff providing free bottled water to residents.

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Free Water Distribution by We the People of Detroit, 2017, photo by Skip Schiel

Who’s that young girl dressed in white
Wade in the water
Must be the children of the Israelite
Oh, God’s gonna trouble the water

Wade in the water, wade in the water children
Wade in the water,
God’s gonna trouble the water

Flint River

Flint River, 2017, photo by Skip Schiel

What’s to be done?

In 2014 activists invited two of the United Nation’s Special Rapporteurs to visit. Catarina de Albuquerque, the U.N. Special Rapporteur on the human rights to safe drinking water and sanitation, declared: “I’ve been to rich countries like Japan and Slovenia where basically 99 percent of population have access to water, and I’ve been to poor countries where half the population doesn’t have access to water … but this large-scale retrogression or backwards steps [in Detroit and Flint] is new for me. From a human rights perspective, any retrogression should be seen as a human right violation.”

In advance of their arrival, U.N. Rapporteurs de Albuquerque and Leilani Farha wrote, “Disconnection of water services because of failure to pay due to lack of means constitutes a violation of the human right to water and other international human rights.”

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UN Special Rapporteur, Leo Heller, by video feed (on the screen in upper right) at the Second International Gathering on Social Movements on Water, 2017, photo by Skip Schiel

In 2010 the UN’s General Assembly declared it “Recognizes the right to safe and clean drinking water and sanitation as a human right that is essential for the full enjoyment of life and all human rights.”

Passed by the General Assembly in 1948, the UN’s Universal Declaration of Human Rights, stated that “Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care.”

Notably missing: the fundamental human (and other creaturely) right to clean, safe, affordable, accessible water.

On the 60th anniversary of this landmark declaration, Steven Starr, producer of the extraordinary movie, Flow, presented at the United Nations a petition to add Article 31 to the Universal Declaration:

“Everyone has the right to clean and accessible water, adequate for the health and well-being of the individual and family, and no one shall be deprived of such access or quality of water due to individual economic circumstance.”

Maude Barlow, in 2008-2009 the UN’s first senior adviser on water issues to the president of the United Nations General Assembly, stated “Water must be seen as a commons that belongs to the Earth and all species alike. It must be declared a public trust that belongs to the people, the ecosystem and the future and preserved for all time and practice in law. Clean water must be delivered as a public service, not a profitable commodity. We need to assert once and for all that access to clean, affordable water is a fundamental human right that must be codified in nation-state law and as a full covenant at the United Nations.”

Maude_Barlow_photo SM

Maude Barlow

Who’s that young girl dressed in blue
Wade in the water
Must be the children that’s coming through,
God’s gonna trouble the water, yeah

Wade in the water, wade in the water children
Wade in the water,
God’s gonna trouble the water

What’s next?

Fight to make and implement law, while continuing to expose conditions. In Fadia Daibes Murad’s personal words to me, “I’m beyond writing about the conditions. I want solutions, and I feel the main route to solutions is thru adjudication by international bodies.”

Water must be:
  • Sufficient. The water supply for each person must be sufficient and continuous for personal and domestic uses. These uses ordinarily include drinking, personal sanitation, washing of clothes, food preparation, personal and household hygiene. According to the World Health Organization (WHO), between 50 and 100 litres of water per person per day are needed to ensure that most basic needs are met and few health concerns arise.
  • Safe. The water required for each personal or domestic use must be safe, therefore free from micro-organisms, chemical substances and radiological hazards that constitute a threat to a person’s health. Measures of drinking-water safety are usually defined by national and/or local standards for drinking-water quality. The World Health Organization (WHO) Guidelines for drinking-water quality provide a basis for the development of national standards that, if properly implemented, will ensure the safety of drinking-water.
  • Acceptable. Water should be of an acceptable colour, odour and taste for each personal or domestic use. […] All water facilities and services must be culturally appropriate and sensitive to gender, life cycle and privacy requirements.
  • Physically accessible. Everyone has the right to a water and sanitation service that is physically accessible within, or in the immediate vicinity of the household, educational institution, workplace or health institution. According to WHO, the water source has to be within 1,000 metres of the home and collection time should not exceed 30 minutes.
  • Affordable. Water, and water facilities and services, must be affordable for all. The United Nations Development Programme (UNDP) suggests that water costs should not exceed 3 per cent of household income.
 —UN’s Water for Life Decade

You don’t believe I’ve been redeemed,
Wade in the water
Just so the whole lake goes looking for me
God’s gonna trouble the water

Wade in the water, wade in the water children
Wade in the water,
God’s gonna trouble the water

By Willie Mae Thornton

LINKS:

Detroit & Flint

Detroit water board approves 1.7% rate hike” by Christine Ferretti, The Detroit News, June 21, 2017

“Nearly 18K at risk as Detroit water shutoffs begin” by Christine Ferretti, The Detroit News, April 2017

“UN officials ‘shocked’ by Detroit’s mass water shutoffs,” by Laura Gottesdiener (2014)

UN: Detroit: Disconnecting water from people who cannot pay – an affront to human rights, say UN experts (2014)

Flint Water Crisis Fast Facts

Palestine-Israel

“Water apartheid in Gaza and Flint,” by David Cronin (2016)

From the women of Gaza to the women of Flint

World Bank: Water Situation Alarming in Gaza (2016) 

“UNICEF seawater desalination plant helps head off Gaza water crisis,” by Catherine Weibel

Alliance for Water Justice in Palestine

Palestinian Hydrology Group

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Mourn not the dead that in the cool earth lie —
Dust unto dust —
The calm sweet earth that mothers all who die
As all men must;
Mourn not your captured comrades who must dwell —
Too strong to strive —
Each in his steel-bound coffin of a cell,
Buried alive;
But rather mourn the apathetic throng —
The cowed and the meek —
Who see the world’s great anguish and its wrong
And dare not speak!

—“Mourn Not the Dead” by Ralph Chaplin

Earlier in my life I was a strong supporter of Israel. I wished to become a first generation pioneer with well-tanned and muscled biceps and calves, live in a kibbutz, and carry a rifle, clearing, tilling and protecting the land. Attacks by the Palestine Liberation Organization (PLO) on passenger airplanes and ships in the 1970s and the violence against Israeli athletes at the Munich Olympics repelled me. However, while in South Africa in the 1990s as apartheid retreated, I noticed parallels between Israel’s treatment of the Palestinians and South African apartheid.

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By a Palestinian artist in Gaza exhibiting thru Windows from Gaza

As I studied the situation more deeply I grew angrier and angrier, aware that my anger might explode and result in hurting myself and possibly others. Well then, Skip, with such strong impulses and your deep belief in nonviolence, why don’t you find something useful to do with that rage? Transform it into fuel. So counseled my still small voice inside.

OK, I photograph, that’s my craft, and make movies, and write. How can I apply my craft to what I now believed was the extremely unjust, immoral, illegal Israeli occupation and siege? And how can I be so certain of my newly formed understanding, so opposed to my earlier beliefs?

Go there, young man, see for yourself. Determine if what you conclude from your studies is accurate, and whether with your crafts you can do anything about it. As Lucretia Mott is alleged to have stated, challenging her 19th century Quaker colleagues, “What is thee doing about it?”

But Palestine-Israel is a dangerous region, I’d not be safe, maybe I’d be caught in a terrorist attack or an army invasion.

InteriorMinistry2010Gaza_Schiel_7000

After Operation Cast Lead, Israel’s bombardment and invasion in 2008-2009

Don’t go alone, for your first trip. Find a group you can explore with, stated that inner voice, urging me on.

I was on the edge. Clinching my resolve and hefting me over my fear, in 2002, partly responding to Palestinian suicide operations, Israel invaded much of the West Bank. Operation Defensive Shield utterly destroyed Ramallah, Hebron, Jenin, and other metropolitan regions of the occupied West Bank. I felt this so strongly that I feared—with two minds, one rational reminding me I lived in a relatively safe situation in Cambridge, the other frantic, persuading me I lived in the West Bank—the Israeli army would destroy my home. The next year, on March 16, 2003, an Israeli soldier driving a Caterpillar monster tractor bulldozed and murdered the peace and justice activist, Rachel Corrie, as she attempted to protect a Palestinian house from demolition. My hyper imagination, spurred by the martyrdom of Rachel Corrie, launched me. In October 2003 I first stepped foot in the West Bank with a Fellowship of Reconciliation delegation, my first of 9 trips so far.

That began my work. What has sustained and I hope deepened it? Five major factors. First, close friends, Jewish and Palestinian, in many parts of that land of limestone and olive trees. I can only be truly with them if I return and share their experiences. Second, the eternal presence of Jesus, one of my primary teachers, as I live—albeit two millennia later—the land, the air, the water, the earth he lived and walked. Third, the Mediterranean light, which I wish to understand and use deeply as a photographer. Fourth, a Jewish friend I’ve become close to, sharing her fears about a loss of protection of Jews in Israel and everywhere, including in our own country with the possible recent eruption of fascism and anti-Semitism. Fifth and finally, Jewish Voice for Peace (JVP), mostly young, chutzpah-filled Jews who object to and struggle against Israel’s occupation and siege.

I, JVP, and a growing number of others call for BDS—Boycott, Divest, Sanction—a position many Jews vociferously reject, while state legislatures and the congress pass laws criminalizing this form of nonviolent advocacy for Palestinian rights. I have found my comrades. My Jewish woman friend and I, despite divergent views on the general topic, find some common ground thru the fervent application of compassion—and agapic love.

Along the way I’m learning about Talmudic thinking, which I understand is the practice of holding multiple, apparently contradictory truths simultaneously. This has allowed me to more fully appreciate seemingly conflicting points of view.

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November 12-13, 1960, some 1000 Quakers vigiled at the Pentagon against nuclear weapons.

I need Talmudic thinking with another of my core communities, Quakers. We exhibit many points of view, few supporting BDS, but we work together, united by common traditions and beliefs, feeling ourselves family. Working with my Quaker family helps me daily to try to understand varying points of view while not allowing myself to lapse into deadly silence. In fact, my local Quaker meeting, Friends Meeting at Cambridge, and another of my core communities, the Agape Community, a lay Catholic nonviolence community in central Massachusetts, along with my biological family and JVP, extend my network of faith in action. We hold each other accountable, we support and “elder” (using Quaker terminology) each other, that is, lovingly differ with and teach each other.

A great wind is ablowin and I expect it will eventually result in the salvation and renewal of that land called Holy.

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Final session of the national membership meeting of Jewish Voice for Peace, Chicago, April 2017

LINKS

A memoir I wrote in 2007 about my involvement with Palestine-Israel, with many illustrations, “Israel, Palestine, Kaleidoscope”

Currently I attempt to link Detroit and Palestine via water justice.

I’m part of two New England Quaker teams, local and regional, advocating for freedom, justice, peace, security, and reconciliation between Palestine and Israel.

Boycott-Divest-Sanction (BDS)

Talmudic thinking is summed up in the phrase “Turn and turn the Torah.” When an answer is developed, it is not the end, but only the beginning of a new question. The Talmudic way of thinking is the seeking of ever-new ways to see. It is the practice to seek ever new ways to think of Torah….

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[The meeting ] has been about much more than naming oppressions. We danced (some of us), sang, laughed, wept, mourned, strategized, debated and disagreed and most importantly we dreamed. We dreamed of a beloved community.—Nyle Fort [one of the presenters]

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This description is not hyperbole. My 3 days in Chicago (my hometown) were extraordinary, often brought me to tears. In large measure this was the perfect storm of mystery, political action, and soulfulness, ritually enlivened by the best practises of Judaism. It is all and more what I’ve long desired for Quakers–no split between holiness, love, and political action.

Love, joy, outrage, smart thinking, argumentation, energy, cooperation, innovation, singing, dancing flooded the meeting of over 1000 participants—and of course the stuff of conferences, meeting and learning. I was in tears twice on the last day, first during the morning plenary which was meditative, based on the power of rocks. I wept because I felt I was so perfectly in the right place, with a community that melds spirituality and political action. We sang Jewish, prayed Jewish, danced Jewish, lit candles Jewish, and tried to fully embody Jewish justice traditions. In some weird way, I may be more Jewish than some of my Jewish buddies. Without the pedigree probably.

Secondly, our closing included words from the Palestinian activist, Rasmea Odeh, whose trial I attended in Detroit two years ago and who has now offered a plea bargain–voluntary deportation, no prison, no fine. A Black activist from the baptist preacher tradition, Nyle Fort, and Linda Sarsour, one of the main organizers of the DC Women’s March, Brooklyn born, Muslim, wears the hijab, and has been wildly targeted, joined her, all three pushing us up on our feet.

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You must make the injustice visible and be prepared to die like a soldier to do so.

—Mahatma Gandhi

From a workshop about writing in the context of The Work That Reconnects, (designed by Joanna Macy) and led by Louise Dunlap, Aravinda Ananda, and Joseph Rotella. We were asked to imagine a creature speaking to us from the future.

Thank you Skip for sitting down with me to hear my story, so many generations into the future. You and many of your colleagues who struggled for justice in the 21st century are some of the many steps for me and my people, a part of your future.

I’ve heard about you thru my ancestors, in particular a man named Rex who lived in your time. I realize that you, his grandfather, and he had a rocky relationship while he was young but I’m so pleased he decided to publish your story, which I’ve read. But we’re here to listen to my story, what I’ve learned living in the 28th century CE on the planet Mars, colonized first by your country, and then made into a center of interplanetary development.

Mars_atmosphere_2

Mars in the 21st century before human habitation

Your contemporary, Mahatma Gandhi, answered the question, Mr. Gandhi, what do you think of western civilization? with the words, I think it would be a good idea. Well, surprisingly and against most predictions, humans were able to evolve a form of civilization but it required 3 generations past your own, into the late 22nd century. The growth of international law and international institutions allowed for evolution. My ancestors, recognizing the futility of the United Nations as constituted shortly after World War Two, because it was overly dominated by the United States, was abandoned. Unfortunately this required war, a catastrophic war that included the massive use of nuclear weapons. This nearly wiped out the human population and many other species as well. By the way, Israel, a nation you had hoped would correct its self-destructive path, entered the war with its nuclear arsenal and was wiped out. (This might have happened without World War Three because of Israel’s previous suicidal path, refusing to end its occupation and siege of the West Bank and Gaza.)

Israeli forces bombarded Shujaieh district in Gaza. July 20, 2014  Thousands of Palestinians run for their lives in the deadliest assault on the Palestinian enclave in five years. Heidi Levine for The National  SM

Israeli forces bombarded Shujaieh district in Gaza. July 20, 2014  Thousands of Palestinians run for their lives in the deadliest assault on the Palestinian enclave in five years. Photo by Heidi Levine for The National

This war led to the first large-scale emigration from the earth to Mars, via the moon. The moon did not prove capable of housing the 10 billion people fleeing the nuclear catastrophe, and so technology moved rapidly to transport human beings first to protected colonies on Mars and then, by creating an Earthlike Martian atmosphere, people were finally able to live in open air settlements. An additional benefit of migration to Mars was the absence of indigenous life. The colonizers did not need to repeat their ancestors’ genocide of native people in North America and because of advanced technology (and ethics) did not need to enslave people as your country did to expedite its economy and demonstrate what it thought to be its implicit white right to rule others.

journey_to_mars

Because of your generation’s unwillingness to acknowledge and take decisive action about your global climate crisis, Earth became what Mars was then—barren, an atmosphere of mostly carbon dioxide with some water vapor. Another irony is water: access to safe and ample water became a major problem during your generation. As with climate change—water a major ingredient of that phenomenon—21st century humans refused to deal effectively with the problem. Not included in your various computer simulations, shockingly, this resulted in the end of water, except for traces beneath the Earth’s surface and during Earth winter when some water still flows above ground.

Mars water

Mars showing evidence of flowing water, Hale Crater, NASA false-color image,
September 2015 (more info below), 
Image Credit: NASA/JPL-Caltech/Univ. of Arizona

We were gifted not only technologically, but more importantly, morally. After 5 centuries of debate, the United States instituted a truth and reconciliation process that returned considerable land to natives and compensated African-Americans for the ancestors’ slavery. But then World War Three finally catalyzed an entirely new form of civilization; Gandhi himself might have been pleased.

This is not to claim we have solved all societal problems. New ones developed, notably questions about governance, sovereignty, and use of power in the court system, but we are definitely pleased that the human race survived the catastrophic nuclear war and atmospheric collapse—a topic I know was of great concern during the short existence of humans on earth.

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West Roxbury (Boston) Lateral Fracked Gas Pipeline: Thru the heart of a residential neighborhood, property taken by eminent domain—in response: civil disobedience. 

During your brutal uncivilized period many strived to sustain—not merely to sustain but to further evolve—the human race. And with it the many new species of plants and animals created by nuclear war, now exported to Mars that help us further evolve. We, all creation, continue.

LINKS

Mars Facts

NASA’S Journey to Mars

“New Mars 2020 rover will be able to ‘hear’ the Red Planet,” By Ashley Strickland, CNN, July 2016

“NASA Confirms Evidence That Liquid Water Flows on Today’s Mars,” September 2015

Human Settlement on Mars: Mars One is a not for profit foundation with the goal of establishing a permanent human settlement on Mars. To prepare for this settlement the first unmanned mission is scheduled to depart in 2020. Crews will depart for their one-way journey to Mars starting in 2026; subsequent crews will depart every 26 months after the initial crew has left for Mars. Mars One is a global initiative aiming to make this everyone’s mission to Mars, including yours. Join Mars One’s efforts to enable the next giant leap for mankind.

October_2_24_92_99_18.eps

 

 

 

 

 

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Some are guilty, while all are responsible.

—Rabbi Abraham Joshua Heschel

From a workshop about writing in the context of The Work That Reconnects, (designed by Joanna Macy) and led by Louise Dunlap, Aravinda Ananda, and Joseph Rotella. We were asked to imagine an ancestor speaking to us.

I speak with you now, dear descendant, hopefully to motivate you in your work about Palestine-Israel. I will admit that, altho long dead, I once killed my Jewish neighbors. This began during a period of pogroms initiated by other gentiles in my German village. At first I did nothing. I did not intervene physically, I did not speak out either during or after the attacks, and I now realize—maybe it’s too late, I am beyond punishment, except for my own guilt feelings—I was wrong in my silence. I was ignorant, I was misguided, and I allowed my family and friends who often were perpetrators as well to overly influence me.

My silence, my acquiescence, developed my attitude, and I grew arms, the arms of a killer. With my neighbors I slaughtered my other neighbors, simply because they were Jews and thus more and more hated. For generations we’d lived together. Then a pestilence struck us, a pestilence of the mind and the mob, and I found myself swinging the axe. I murdered.

Several generations later one of my family joined the Nazi party and the SS and accepted an assignment to Auschwitz which I know you have visited. Had you been him what would you have done if given that assignment? Like this young man, would you have relished the privilege of killing Jews, removing them from the earth, thereby protecting—or so we believed—our sacred nation? Would you also have felt safe from the war by your assignment far from the active fighting, oblivious to the suffering you caused?

Can I convince you, dear descendent, speaking from so far in the past but related by blood to you, that you must now avoid the trap that destroyed me and many of my ancestors and our descendants—right the wrongs your ancestors have done! Can I convince you to act boldly and deeply now that you’ve received one more teaching from an ancestor, perhaps take a more active role in ending not only the oppression of Jews but the oppression caused by Jews in the name of the holocaust? Will you be courageous enough to speak out, act out, photograph and write about the wars on the Palestinians, who like the Israeli Jews, have rights to that land?

LINKS

spiralsm.jpg

The Work That Reconnects

My most recent photos about Palestine-Israel (2015)

My Auschwitz to Hiroshima pilgrimage photos (1995) 

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The universal door manifests itself
in the voice of the rolling tide.
Hearing and practicing it, we become a child,
born from the heart of a lotus,
fresh, pure, and happy,
capable of speaking and listening
in accord with the universal door.
With only one drop of the water
of compassion
from the branch of the willow,
spring returns to the great Earth.

—Avalokitesvara Bodhisattva (as quoted by Thich Nhat Hanh)

BreadPuppetListen

Courtesy of Bread & Puppet Theater

I suffer the perpetual difficulty of pure listening. No distractions, no meanders, no questions or reflections of any sort, the purest form of listening possible. Deep listening as taught by the venerable Zen Buddhist monk, poet, and activist, Thich Nhat Hanh. No visual observations or any other sensory input. Is this even possible? Is listening ever pure? Is the mind ever truly empty? Could the Buddha do it, when in his prime? Could Thich Nhat Hanh himself when healthy? Can anyone teach pure listening? What might be some techniques?

Shifting to my usual tool, photography, I might ask the same questions. Photography without distractions—or are distractions important to expand vision? Photography without…without what? What is the essence of pure mind photography, expanded vision, seeing as if the other senses were detached, the mind itself dormant so that the connection between scene observed and camera is clear, only the retina and camera sensor involved, a direct channel?

Have I ever achieved pure or deep listening? Possibly I do it best when in conversation, not in simply listening. And photography, pure and deep photography, maybe when most attentive to the larger world—including my inner world—I make the purest photos, the most powerful. Where was my mind’s concentration when I met the young men in the Gaza city park and chose one (or did he choose me?) to photograph?

Israel Palestine-Gaza-2193

Gaza City, 2012 c.

What was my thinking? Did I see his eyes thru my viewfinder, my frame, via the inner mechanism of my camera? Did I concentrate better because I was distracted by thoughts about the camera’s settings, position, the scene’s lighting? How pure was this seemingly impure process that may have resulted in what some say is a beautiful, moving, extraordinary photograph?

Then, shifting again, to my life. How can I live a pure life? How does pure listening help, if it does, pure photography, if it does, pure eating, pure sleeping, pure fucking, if any of these are possible?

I pray. That seems to help. I call on and regularly thank my muses, maybe surrogates for what others might name god or higher power or inner light or the divine or spirit.

(Asked of Thich Nhat Hanh in 2001 shortly after the attacks on the World Trade Towers and Pentagon) If you could speak to Osama bin Laden, what would you say to him?…

If I were given the opportunity to be face to face with Osama bin Laden, the first thing I would do is listen. I would try to understand why he had acted in that cruel way. I would try to understand all of the suffering that had led him to violence. It might not be easy to listen in that way, so I would have to remain calm and lucid. I would need several friends with me, who are strong in the practice of deep listening, listening without reacting, without judging and blaming. In this way, an atmosphere of support would be created for this person and those connected so that they could share completely, trust that they are really being heard.

After listening for some time, we might need to take a break to allow what has been said to enter into our consciousness. Only when we felt calm and lucid would we respond. We would respond point by point to what had been said. We would respond gently but firmly in such a way to help them to discover their own misunderstandings so that they will stop violent acts from their own will….

Tu Hieu-final copy 2

Deep Listening Hut, constructed in homage to Thich Nhat Hanh, in his root (first) temple, Tu Hieu, Hue, Vietnam, photo by Skip Schiel (copyright), 1995

(Thanks to Louise Dunlap, Aravinda Ananda, and Joseph Rotella whose workshop on writing and The Work That Reconnects inspired this writing and several more possible blogs to follow.)

LINKS:

Thich Nhat Hanh on Compassionate Listening | Super Soul Sunday | Oprah Winfrey Network (short video)

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United States-aerial photography IMG_1887

Boston and the Atlantic Ocean

PHOTOS (flight)

During my recent West Coast visit I lived the reality of climate change. California is parched, so at each of my temporary homes hosts encouraged me to flush only when needed, run water until hot into a bucket to use later for a toilet flush, shut the water off when brushing teeth, and in other ways tightly conserve water. Juneau Alaska is dramatically different: situated in a temperate zone, water is plentiful, and I was required by my hosts to flush after each dump, no matter how slight the deposit. In California I might race to the sink if I heard water running; in Alaska I needed to restrain myself from acting when I noticed running water not being used.

United States-aerial photography IMG_1954-Edit

Somewhere over the western half of the North American continent, six miles high, maybe seven

Because of the California drought my hosts in the foothills of the Sierra Nevada asked me to design a slideshow from my Holy Water series that had only existed as a photographic exhibition. In a Napa country home living for four glorious days amidst my beloved Live Oak trees, graciously hosted by Louise Dunlap, I had time to convert the print files into slideshow format and add supplementary materials for later presentation to my foothills’ hosts.

Napa IMG_2053-EditLive Oaks, Napa California

For five weeks in March and early April 2016 I traveled to the Bay Area of California, the foothills of the Sierra Nevada mountains, and northward to Juneau Alaska to present 14 shows to some 450 people.

I am indebted to many friends, family, teachers, and fellow activists on the issues of Palestine-Israel to organize, host, publicize, supply equipment, house, transport, feed, introduce, and present my shows.

As usual on recent tours, my guiding theme is portraying my experiences in the sorely troubled region of Palestine-Israel. Thru my photography and filmmaking I hope to open eyes and hearts to what I perceive, and thus foster awareness and inspire action. Since 2003, spurred in large part by the martyrdom of Rachel Corrie on March 16, 2003, killed while attempting to block the demolition of a home in Gaza by an Israeli soldier driving an American-made Caterpillar D9 bulldozer, I have visited Israel-Palestine 9 times and Gaza 6, for periods of about 3 months every 1 and 1/2 years.

In Juneau, organizers chose my movie, Gaza’s Israeli Neighbors: Other Voice, but after they’d viewed a rough cut on line they implored me to severely reedit it. Luckily in Juneau, residing with my sister Elaine Schroeder and her husband Bob I had a few extra days to edit before screening the movie. This movie needs yet more work.

JuneauSchiel_2632

Juneau Alaska

High schools were a special feature of my visit. In Grass Valley California I showed to 3 classes studying history and photography. In Juneau I presented to 3 more classes in world history. Each time the discussions, sadly, were quiet, not too unusual for high school classes meeting a stranger and dealing with tough topics, but problematic and disappointing for me. I hope I planted a few seeds. In contrast, one of the most lively discussions occurred at the Berkeley Unitarian Universalist Fellowship Hall after I showed Freedom Bus Ride thru the West Bank. I attribute this to the venue’s atmosphere and tradition. My show was part of an ongoing political series and I suspect many in this audience were familiar with sharp debate.

So: as I showed, I made; as I visited, I learned; as I had the year before photographed and filmed 10 times zones east in the Levant, now I presented my results.

SCHEDULE

3/9/2016
Gaza’s Israel Neighbors: Other Voice
Temescal Commons Co-housing, Oakland

3/10/16
The Freedom Bus Ride thru the Palestinian West Bank
Hartsough’s home—In the Haight Ashbury section of San Francisco

3/14/16
Holy Water—The Jordan River, Sea of Galilee, & Dead Sea
Chico Friends Meetinghouse, Chico, CA

3/15/16
Holy Water—The Jordan River, Sea of Galilee, & Dead Sea
Nevada City United Methodist Church, 433 Broad Street, Nevada City, CAHolyWaterGV3/16/16
Timeline Palestine & Israel (3 showings)
Nevada Union High School, Nevada City CA

3/17/16
The Freedom Bus Ride thru the West Bank
Unitarian Universalist Fellowship, Fellowship Hall, Berkeley CASkip-Schiel_photo-movie_3-17-16_Historic-Fellowship-Hall-BFUU-SJC
3/19/16
Portions of Thru My Lens: Palestine & Israel, Gaza’s Israeli Neighbors: Other Voice, and Detroit Up & Down
A home in Rossmoor Senior Adult Community, Walnut Creek, CA

3/28/16
Timeline: Palestine & Israel
Juneau World Affairs Council, KTOO public television, Juneau, AK

TimelineJWAC

Televised thruout Alaska and now available on line.

(You’ll need to use “Skip Schiel” in the site’s search engine. It’s also on YouTube. Here it is enlargeable.)

3/30/16
Freedom Bus Ride thru the West Bank (3 showings)
Thunder Mountain High School, Juneau AKGretchen's syllabusSyllabus from the Honors World History class taught by Gretchen Kriegmont
as an example of excellent teaching.

4/3/16
Gaza’s Israel Neighbors: Other Voice
Juneau People for Peace and Justice, Northern Light United Church, Juneau AKGazasNeighborsJuneau-2
PRESENTATIONS

Gaza’s Israel Neighbors: Other Voice
A movie in process about Jewish Israelis living within one mile of Gaza, heavily attacked, yet calling for negotiations rather than violence

The Freedom Bus Ride thru the Palestinian West Bank
A slideshow about Palestinians under occupation practicing exemplary strategic nonviolent resistance.
The renowned Freedom Theater of Jenin West Bank organized a two week bus journey inspired by the Freedom Movement and Freedom Bus Rides in the United States. Some 60 international and Palestinian riders explored some of the most attacked and resilient communities in the West Bank—Bil’in, Tuwani, Nabi Salih, the Jordan Valley, and Jerusalem itself, known for their creative struggles against oppression.

Holy Water—The Jordan River, Sea of Galilee, & Dead Sea
A slideshow about the Jordan River system.
Ample in the upper Jordan, threatened in the Galilean Sea, shrunk to mostly wastewater in the Lower Jordan, and the Dead Sea rapidly dying, this photographic series intersects regional history, geology, hydropolitics, and the global climate crisis.

Timeline: Palestine & Israel
A narrated photographic introduction to the history of the conflict, especially suited to audiences new to the issues, with personal narration of the contemporary period

Thru My Lens: Palestine & Israel
The look and feel and meaning of the situation in this troubled region.
Based on my spring 2015 three-month journey of faith in action, I survey and discuss my photographs about coexistence, Palestinians in Jerusalem, the Freedom Bus Ride thru the West Bank, Gaza’s Israeli neighbors, the hydropolitics of the Jordan River and Dead Sea, and other topics.

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